Historiography Ravenna C, Third Floor Contributed Papers Session
03 Nov 2018 04:00 PM - 06:00 PM(America/Vancouver)
20181103T1600 20181103T1800 America/Vancouver Rethinking the Histories of Science in Modern South Asia

Our panel explores different understandings of scientific knowledge, the historiography of science, and environmental history in modern South Asia. Each of our papers analyzes the production of scientific and medical knowledge in South Asia, with particular attention to how South Asians themselves conceptualized science, health, and environmental wellbeing. Ranging from case studies of scientific and medical practitioners in Bengal to agrarian expansion in colonial Assam and traditional ecology in contemporary India, our panel explores various facets of South Asia's contributions to scientific knowledge from a range of disciplinary perspectives, including plant biology, environmental history, ecology, and the history of science. Broadly, we investigate the impact of British colonialism, racial prejudice, and the global circulation of scientific knowledge on the production of science in modern South Asia. Specifically, Minorsky uses the case study of Sir Jagadis Chandra Bose, India’s first modern plant biologist, to assess the impact of Western racism on the production of scientific knowledge in early twentieth century India. In turn, Bandyopadhyay discusses traditional ecological knowledge in contemporary India across a range of field sites. Amstutz examines how Muslim medical healers in eastern Bengal creatively positioned Islamic healing as a system of social renewal and political critique during the medical and political crises of World War II. Finally, Sarmah explores how the colonial rhetoric of ‘rational’ and ‘scientific’ approaches to land settlement and agrarian expansion had an extremely uneasy stay in the ecologically fragile, transient, and illegible floodplains of Assam. 

Ravenna C, Third Floor History of Science Society 2018 meeting@hssonline.org
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Our panel explores different understandings of scientific knowledge, the historiography of science, and environmental history in modern South Asia. Each of our papers analyzes the production of scientific and medical knowledge in South Asia, with particular attention to how South Asians themselves conceptualized science, health, and environmental wellbeing. Ranging from case studies of scientific and medical practitioners in Bengal to agrarian expansion in colonial Assam and traditional ecology in contemporary India, our panel explores various facets of South Asia's contributions to scientific knowledge from a range of disciplinary perspectives, including plant biology, environmental history, ecology, and the history of science. Broadly, we investigate the impact of British colonialism, racial prejudice, and the global circulation of scientific knowledge on the production of science in modern South Asia. Specifically, Minorsky uses the case study of Sir Jagadis Chandra Bose, India’s first modern plant biologist, to assess the impact of Western racism on the production of scientific knowledge in early twentieth century India. In turn, Bandyopadhyay discusses traditional ecological knowledge in contemporary India across a range of field sites. Amstutz examines how Muslim medical healers in eastern Bengal creatively positioned Islamic healing as a system of social renewal and political critique during the medical and political crises of World War II. Finally, Sarmah explores how the colonial rhetoric of ‘rational’ and ‘scientific’ approaches to land settlement and agrarian expansion had an extremely uneasy stay in the ecologically fragile, transient, and illegible floodplains of Assam. 

Racial Prejudice and the Lost Legacy of Jagadis Chandra Bose, India's First Plant PhysiologistView Abstract
Individual PaperLife Sciences 04:00 PM - 04:30 PM (America/Vancouver) 2018/11/03 23:00:00 UTC - 2018/11/03 23:30:00 UTC
Jagadis Chandra Bose (1858-1937), India’s first plant physiologist, deviated boldly from mainstream botany by claiming that plants possess “nerves” and “pulsating cells” that function much like the nerve and heart cells of animals. In support of these ideas he recorded “plant autographs,” i.e., continuous, high-resolution measurements of plant functions by means of assorted ingenious instruments of his own design. Although Bose was the most internationally celebrated plant biologist of his era, Bose’s detractors in the West, by accusing him of virtually every academic malfeasance, including technical incompetence, mysticism, insanity and fraud, effectively expunged Bose from Western histories of plant biology. Nearly all of Bose's scientific claims have since been confirmed but without attribution. It is proposed that that attempts to understand Bose’s reception by the West wholly in terms of scientific dialectics ignore the fact that the progress of science cannot be divorced entirely from the cultural and social lives of its practitioners. Given the times in which Bose lived, one obvious hypothesis to explain the West’s rejection of Bose’s scientific views is that Western opinions of Bose may have been tainted by the racism rampant in the West at that time. Archival research will be presented that supports this hypothesis.
Presenters
PM
Peter Minorsky
Mercy College
Traditional Ecological Knowledge in India – A Historical AssessmentView Abstract
Individual PaperEnvironmental Sciences 04:30 PM - 05:00 PM (America/Vancouver) 2018/11/03 23:30:00 UTC - 2018/11/04 00:00:00 UTC
   Many traditional societies, often referred to as indigenous or tribal people, have accumulated a whole lot of empirical knowledge on the basis of their experience while dealing with Nature and natural resources. This traditional wisdom is based on the intrinsic realization that man and Nature form part of an indivisible whole, and therefore should live in partnership with each other. This eco-centric view of traditional societies is widely reflected in their attitudes towards plants, animals, rivers, and the earth. With biodiversity concerns having been pushed upfront, in more recent times, in the context of global change, traditional ecological knowledge (TEK), encompassing all issues linked to ecology and natural resources management has assumed greater significance. An assessment of TEK in India shows that it encompasses several fields, namely, sustainable forest management, biodiversity conservation by sacred groves, sacred landscape and sacred plant species, crop management, farm management, animal management and therapeutic role of Ayurveda. There is a rich trove of religious and nonreligious texts available in different centres in India that deal with these aspects of TEK. Of special interest is the complex relationship between indigenous ecological practices and other ways of interacting with the environment, particularly regional and national programs of natural resource management. TEK is important for its own sake and for its social and cultural values.
 
Presenters Baisakhi Bandyopadhyay
The Asiatic Society
Rethinking Islamic Medicine during the Bengal Famine, 1943-1945View Abstract
Individual PaperNon-Western Science 05:00 PM - 05:30 PM (America/Vancouver) 2018/11/04 00:00:00 UTC - 2018/11/04 00:30:00 UTC
This paper explores how Muslim medical healers in South Asia creatively positioned Islamic healing as a system of political critique and social renewal during the medical and political crises of World War II. Islamic humoral healing is a system of traditional medicine in South Asia that melds the ancient Greek concept of the four humors with Islamic notions of wellness. Draconian British food allocation policies and crop failures during World War II caused a famine in which three million people in Bengal died. In response, Muslim healers in Bengal (in eastern British India) made the case for Islamic humoral medicine as a tool to regulate public health that could both heal individual bodies and rebalance Bengal’s body politic during the social dislocations and medical crises of the famine. Specifically, this paper investigates the diaries and radio addresses of Habibur Rahman, a prominent Muslim healer in eastern Bengal. As Bengal’s economic fabric was strained by the famine and the global war from 1943 to 1945, Habibur Rahman drew on the theory of the four humors in Islamic medicine to propose a social vision in which Bengal was balanced between different communities and healed by scientific food preparation. Rahman challenged British colonial assumptions about the decline of Islamic sciences in the modern era in his radio addresses and diaries. Instead, Rahman and his fellow Muslim healers contested this story of Muslim scientific decline by celebrating a ‘Golden Age’ of Islamic healing located in the Indian subcontinent during the twentieth century.
Presenters
AA
Andrew Amstutz
Univ. Of Wisconsin, Madison
Mercy College
The Asiatic Society
Univ. of Wisconsin, Madison
Austin Peay State University
Austin Peay State University
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